一 : 曲阜三孔英文导游词3篇
曲阜的孔府、孔庙、孔林，统称“三孔”，是中国历代纪念孔子，推崇儒学的表征，以丰厚的文化积淀、悠久历史、宏大规模、丰富文物珍藏，以及科学艺术价值 而著称。下面是学习啦带来的曲阜三孔英文导游词，希望可以帮助到大家。
“www.61k.com)篇一：曲阜三孔英文导游词
Into the purpose of qianmen quickly into the "heaven", is take the Confucius "DE match heaven and earth" and famous, for dai temple next door, door with built in the emperor song zhenzong and few over two years (AD 1009), the width 5, depth between the three, single eaves jehiel mountain style buildings, inside the original si green dragon, white tiger, rosefinch, xuanwu four stars. On both sides of the original peidian peidian, east as the "three ling hou temple", enshrined in the zhou dynasty about the official Tang Chen, GeYong, tempo, three people. When the emperor song zhenzong dong feng, see three in the worse the man of god, seal for the "three ling hou", then built the temple worship. West as "qiu temple" is enshrined in the tang dynasty "access group, and to serve voluntarily thick raise" the points in Du Zong frenzy. Linked to match went north and south "ringha door" is take "the world belongs to the benevolence" Confucius language meaning and, for the third door, dai yuan dynasty to yuan four years (AD 1338) to create. Building structure and tianmen is similar, inside the 2nd day of the deaf and dumb god, both sides have something goalkeeper. With doors on the west side of the stone tablet 20, is one of the most famous monuments, broadcasting the information "and" few tablet ", double monuments, majestic tall, confrontation, turtle fell therefore, stately, dai temple existing two big stone tablet.
Tianmen "Tang Huai courtyard" in the southwest, the original "big countable embrace, the shadow of branches mu xu" Tang Huai, years of the republic of China, fighting BingXian, ancient much, gradually die. In 1952, dai temple host ShangShiLian again small tree in the withered tree stem a strain, and named "Tang Huai brussel. This new tree has become a tree, pond castles peeped, and become a big g dai temple.
Tang Huai east of the old delay jubilee temple temple, the scriptures, ring wing pavilion, made yuhua district monastery where, is destroyed by years of the republic of China. In 1984, a new archaize on Tibetan oratory site storage, between 48 in mount taishan in 4000 pieces of precious relics, ancient books of more than 3000 copies.
North ringha through my door is covered days of pines seem to the north, I saw a colorful, resplendent and magnificent basilica stands on the big balcony, this is the main architecture of the dai temple, song day Kuang temple. Day Kuang temple, also called China sun temple, founded in north emperor song zhenzong dazhong few over two years (AD 1009). In A.D. 1008, song, liao in alliance (now in henan puyang), emperor song zhenzong though victory over liao army, but no mood to fight again, but signed a humiliating treaty, known as "the union of alliance" in history. Emperor song zhenzong in one's hand in order to pacify the resentment, to consolidate its ruling position, he adopted the deputy prime minister qin-ruo wang engineer zhao book "heaven" scam, leading officials, in the same year October car "gobbledygook" came to mount tai, held a grand thank grace to the gift, and is due to people for day Kuang festival every year in June. Dai li, zhao expansion under the dai temple, and on the basis of the original mount tai temple, built the day Kuang temple.
Day Kuang house 43.67 meters long, north and south 17.18 meters wide, 22.3 meters high, the width of nine, four deep, double-hipped roof anise, stone fly up, overlying yellow glazed tile, eaves hung between Kuang temple "song day" JuBian, eight root red MingZhu eaves, with Pope fang and stone, and outside groove have become warped weight the three arch, groove inside the temple roof for four after bucket sunk panel, yu is square flat is the ceiling. The entire hall Luan Lu diego shrugged, diao Liang Caidong, gold paint walls, Dan wall, completed a majestic, although after several dynasty, ancient and remain, with Beijing's Forbidden City hall of supreme harmony, qufu Confucius dacheng hall and three big palatial architecture in ancient China.
Into the hall, positive tall statue of "god of mount tai" color is reshaping in 1984, cave is 4.4 meters tall, twelve Liu head crown, wearing dagon's robe, handheld, the board, solemn dignified, vivid, may have a sense of "lifelike, be vividly portrayed. "Taishan" god is a Taoist believe in "god" of a ghost, can dominate the life and death. Was dubbed "day king" in the tang dynasty, song dynasty seal for JiRenSheng Ann "day", when the yuan dynasty and dubbed "dongyue days of qi ShengRen emperor", Ming emperor after he began to reign, and he thinks to taishan seal number is god "to blaspheme the ritual without", therefore, get rid of all titles, renamed "the god of mount tai. Since then, the status of the dai temple is not I, enjoy "dongyue many" reputation.
Statue on both sides of the couplets for precise Wu Yun book, "the emperor to the earthquake, life in Yin". Banners is the qing emperor kangxi emperor in 23 years (in 1684 AD in taishan when the topic "town" match day JuBian. Inside the palace with part of the phenomena of Ming and qing era. On the surface of the inside west northeast three "taishan revelation Bi back to process diagram" of the song dynasty painted. Murals total length of 62 meters, 3.3 meters high, picture by picture god in the mighty mount tai grand scene, when the emperor song zhenzong letter east taishan majesty and imposing manner, the whole mural by a hall door, east is "rev Bi figure", depicting the taishan god excursions; west as the "back to the process diagram", depicting the taishan god returned. The whole picture of 697 characters, its appearance and manners are all the same, be auspicious beast mounts, pavilions, mountains and rivers, trees and flowers, etc., of a great, the grand spectacle. Picture a saturated flourish is fluent, structure is rigorous, the layout symmetry nature, character looks vivid and lively, clothing line is clear, lifelike and vivid facial expressions, plus the colour and lustre beautiful coordination, give a person with high aesthetic enjoyment.
Temple in ancient times, has been damaged by fire and earthquake, murals have also been affected, as you can see from the mural art processing, mural is redrawn later part of the picture, but the whole picture is basically kept the original face of the song dynasty, it is still in the history of Chinese mural painting, Taoism a picture of a rare art treasures.
Days before Kuang temple wide large terrace consists of two layers, railing, standing on the big balcony, is suddenly enlightened. There is a royal pavilion, terrace on each side of emperor qianlong visited dai temple in ShiBei. Ming wanli is among big censer casting. Cooper under the terrace of the clip in the south, is a small square columns at the end of the pool, commonly known as the "pavilion old pool". The emperor held a ceremony to visit mount tai, god princes is welcome here. Pool and around 9 stance is strange taihu Jin Daan first year (AD 1209) with her mother which is offered by the wang, taian county magistrate wu bit. Each stone features, carefully watch the intriguing, a exquisite stone tunnel middle outstanding, called "hula stone". Fuso north stone has an independent order under cooper, called "solitary loyal cypress", tang dynasty female emperor wu zetian doubt its folklore also with secretary Shi Zhong rebellion, then its killed, Shi Zhong ghosts do not come loose, came to dongyue before the emperor wu zetian out of shape, thereby lone cypress. Stones covered her eyes, it is said that the visitors around the hula around the turn three times, then go to touch the other side of the solitary loyal cypress, all to be able to help, is a lot of people. The legend of these rich romance is not credible, but shows the taishan's long history and rich culture, those who write the legend of folk wit, the good and evil of human skillfully in the image of cypress trees, leaves later generations lots of regrets.
篇二：曲阜三孔英文导游词
Ladies and gentlemen:
Now we are going to visit the ancient art museum, dai temple.
Dai temple, used to be called "east", also called tai temple, the main realms of the spirit of "mount tai", also is the ancient emperors to taishan I tell the living and held a grand ceremony.
Dai temple created a long history, the western han dynasty historical beginning of "namely domain, qin han palace" up. Tang opened far thirteen years (AD 725), amended Song Xiangfu two years (AD 1009) and on a large scale expansion, after the jin, yuan, Ming and qing dynasties billiton, gradually formed a large-scale buildings.
Dai temple in downtown Tai’an City north, just old Thai city in the south gate, north DaiDing the worse on the central axis. North and south 405.7 meters long, 236.7 meters wide, was rectangular, covers an area of 96000 square meters. Dai temple architecture, in the form of the vertical and horizontal sides extension in ancient China, the overall layout to the north and the longitudinal axis, divided into the east, three axis of Chinese and western. East before and after the axis opzoon courtyard, east the throne, garden; Before and after the west axis have Tang Huai courtyard, ring wing pavilion court, made yuhua district monastery where; Axial qianmen, tianmen, ringha door, day after Kuang temple, living quarters, thick door. Subject construction of song day Kuang temple is located in the latter half of the dai temple in the crests stylobate, other building is located in the center courtyard outside, independent of each other, have immanent connection again. The building layout is according to the needs of religious and miyagi pattern design, formation of partition and bright, primary and secondary order, the unique style of of primitive simplicity, and through the changes of architectural space, in a solemn, solemn and deep, the mutual infiltration of park set each other off becomes an interest, in full. Temple towering temple and high into the clouds in the worse, give a person with beautiful feeling of mount tai.
Dai temple city high castle built, Zhou Changsan li, three zhangs, around eight door, to the nankai five, for qianmen, left for the east yi door, then left, Yang halls; For west yi door, right and then right name; see the door Qingyang door in the name of the east, also called DongHuaMen; In the name of the element view door to the west, also called xihua gate; North lu pursuit in the name of the door, also called thick door. Each gate tower, dai temple in the four corner respectively with xun, gen, dried, publication turrets, the whole building magnificent, majestic, like a seat in the imperial palace of the emperor.
Is dai temple, mount tai to the largest concentration of cultural relics. Here preserved the imperial sacrifices to full of beautiful things in the history of the phenomena of the god of mount tai, gifts, handicrafts, also has a flashing huaxia civilization guanghua taishan unearthed relics and the revolutionary historical relics, and save a lot of taishan classics and Taoism. More precious and 184 pieces of ancient steles and 48 pieces of han stone, become our country the third after xi 'an, qufu the forest of steles.
Dai temple, it is a feast for the eyes of classical gardens. A kind of dragon PAM spin cooper, cover the ginkgo, exquisite exquisite bonsai, bright flowers, and for the booth of of primitive simplicity and elegant, table, floor, ge added ten thousand kinds of amorous feelings of coquetry. Dai temple, the picturesque scenery, attracts many Chinese and foreign tourists.
Solemn and majestic dai temple, temple, cultural relic. Here every building embodies the Chinese ancient architectural art style, each piece reflects the civilization development of mount tai. Stroll in the art world, lifting eyes, raised his hand and touched the are national treasures, make the viewer power capacity, makes visitors sigh with emotion. Wei dai temple, is a fusion architecture, landscape, sculpture, painting and traditional Chinese ancient art museum.
Now, we went to the place called "remote pavilion" refs. It is located in the middle of Tai’an City area, north song tong Yin, is located in the dai temple outside the qianmen, vestibular is dai temple, to enter the rudiments of dai temple. Whenever the ancient emperors held to taishan fiesta, visits by simple ceremony here first, for taishan the piety of god. Therefore, in ancient times is also called "grass and pavilion". Ming jiajing thirteen years (AD 1534), shandong lu via become deputy political suggestion, before he left to "remote pavilion", have been extended ever since. Remote and TingMen outside the remote and fang is qianlong 35 years (AD 1770) to create, so far intact. Otherwise the pole high vertical, about iron lion crouching columns. Fang south "double order", the qing guangxu six years (AD 1880) to start building, square assembled, the queen mother pool of water, surrounded by dai temple into the pool. Because of pool in the northwest, southeast corner have a stone in and out of the water tap the name. Fanaw is tong Yin, make the person one gate into Thai south of the city is surrounded by mystery, "heaven" solemn atmosphere. Pool of the north China plate inscribed with "lue tianchi" four words. In 1992, in the pool with white marble columns, carve patterns or designs on woodwork perimeter of 63 meters, in order to protect the cultural relics. Has qing dynasty stone columns in the east and two-way, has "jinan May 30th massacre memorial" on the north and northwest edge with ancient one, legend of the tang dynasty rooted, up to now, branches and leaves bushiness is green and luxuriant.. Around double the order for a small square, surrounded by ancient buildings, form a beautiful picture.
Remote pavilion for pavilion type compound, 52 meters wide from east to west, north and south 66.2 meters long, with a total area of 3442.4 square meters. Main hall 5, built in the center of the courtyard rectangle above the stylobate, 10.8 meters wide, 7.75 meters deep, Lao 7.9 meters, five to four column beam, nine ridge eaves jehiel mountain type, Huang Wa coping. In the qing dynasty Ceng Sibi xia yuan jun. On both sides of things peidian peidian all intermediate.
Remote pavilion is a set of independent buildings, but with the dai temple on the connotation and unified, because of its existence, the dai temple solemn and mysterious atmosphere foil more strong. This is both independent and unified style, not only in the mountains, is rare in existing ancient buildings in China. Remote and pavilion in the tang dynasty once called "remote", folk have "to visit mount tai, god worship first remote door ginseng". When you visit the dai temple, also should first start from remote and kiosks.
Through the remote pavilion, the "dai fang" of the head is eleven years (AD 1672), shandong province, the qing emperor kangxi originally create day origin. Fang 12 meters high, 9.8 meters wide, 3 meters deep, and three to four column type. Three lane, heavy beam four-column brick reliefs. Circulation before and after the four pillars have eight stone lions on pier, different posture; Heavy beam four pillars engraved with "red phoenix in morning chaoyang", "praised", "group of cranes make lotus", "imagination" and so on more than 20 group of auspicious image lifelike birds benevolent and all kinds of flower pattern. The entire Shi Fang chic modelling, KeLou through fine, as in the qing dynasty stone carving art treasures. South lane column with couplets on the both sides of north and south of shi day by "big pole in the day, great body KangSheng everything; the emperor to shock, HeSheng zhuo ling town east". North of qing dynasty in shandong to the governor, the ministry of war assistant minister Zhao Xiangxing problem "for the system of yue, the nations in the pursuit of wei DE He Keshang; mixed group of spirit of regent, kyushu on roaming on work which is in Beijing?" . Two deputy couplet gripping, synthetic-aperture, puts Tarzan's lofty status and prominent map made high-level overview of god in mount taishan, make a person not into dai and admiration of love.
The dai temple, see toward the tall broad "qianmen", is the main entrance into the dai temple, two big red door, is a symbol of the dignity of the dai temple, ancient times can only from the door into the emperor. The years Cuo tuo, to the eve of liberation, qianmen cracks have is full of stains or spots, the door at the top of the tower is also in the rain or blown away by the history. Now the qianmen is 1985 built according to the song dynasty architectural style. Door 8.6 meters high, the tower above 11 meters high, a total of five and nine single eaves jehiel mountain ridge, 24 MingZhu root, and it's all round Mosaic Ling isolation, overlying yellow glazed tile, eaves stone out of the four three, black ink dot gold coloured drawing or pattern, the forehead Fang Jinlong flying, from a distance become warped eaves wing, pian-pian wants to fly.
篇三：曲阜三孔英文导游词
Day Kuang lay behind the surface is after three palace, in the bedroom, width 5, on both sides for the bedroom, among the three, the emperor song zhenzong and few over five years (AD 1012) to seal a letter to the taishan god "day JiRen ShengDi", after considering the need a queen, to facilitate the same seal a "shu next year", and "her" built the temple, from "concubines", live with living quarters. The feudal rulers in order to achieve the goal of "borrow god daughter", "well-meaning, holding the" true.
Days of steles Kuang temple on both sides of things, all kinds of stone tablet full of beautiful things in eyes of han stone, taishan ancient steles boutique mostly concentrated in here. These inscriptions almost collection of Chinese calligraphy, after jin dynasty "two Kings", the song dynasty "four everybody", grass nationalities of, style available; YanLiu zhao, style each different, there are seven big fellow tablet "HengFang tablet", "zhang moved tablet"; One of the three largest monument in jin dynasty "lady tablet"; The shape is novel, calligraphy otherness "double beam tablet"; Mount tai buddhist name tablet notebook "datang JiZhou ShenBao temple monument", such as a total of 19 pieces, all has the very high historical value of cultural relics and calligraphy art value.
Display of 48 pieces of han stone in the west gallery is since 1960, several cleaning dawenkou and old county east han tomb stone set. The han stone, rich in content, range, some reflect the horses and chariots, travel, dancing to acrobatics and other social life; Some describe fairy tales; Also has the reflection of historical figures, neat picture design, modelling is vivid, on the carving techniques, the traditional Chinese painting line with engraved, embossed with an organic whole, manifests the like forthright grandeur of the plain, characteristic, is the study of ancient Chinese culture important materials for art and social life of the eastern han dynasty.
Out of the attic, door knob spirit is "opzoon". In the original "bean ling temple", was destroyed by years of the republic of China. In the courtyard, branches, five tall cooper if a kind of dragon PAM, legend has it for the first year of emperor in yuan seal (110 BC), when I mount tai has more than two thousand years ago, "opzoon" hence the name.
Yuan's north "han pavilion" is 1959 in the house built on the oberoi, bean spirit pavilion built on three layers tall stone stylobate, very spectacular. Stylobate wall Mosaic qianlong fifty-nine years (AD 1749 years) who taian magistrate of a county scale book by du fu's "hope? Gt; > and" qiu xing "and so on famous poems carved. The pavilion looked around the moon and sky cloud, width of otimista chest, dai panoramic view, panoramic view of whole city.
Opzoon nosocomial stone tablet line, approximates to 90 pieces. There are descendants of the official script of han dynasty, four sorrow poems's friends "up", have the posterity the seal character of luji "mount tai Yin", "mount tai Yin" and the song dynasty calligrapher of xie lingyun MiFei Chen Changyan, "the first mountain", Ming chongzhen years ZuoPeiXuan topic of "opzoon figure praise", emperor qianlong drive makes the opzoon diagram and contemporary ink many celebrities. Place oneself in the forest of steles is like reading a history of China, the benefit of the influence of the nation, will leave every serious watching endless thinking.
By opzoon courtyard to the north, through the quiet little garden into the courtyard of a small and exquisite. This is the place where the ancient imperial sacrifices mount tai when living, because is located within the DongHuaMen, therefore calls "east the throne". Its building for yuan to is seven years (AD 1347), Ming said welcome don, qianlong 35 years (1770 years) renamed in the pavilion. East the throne by the Great Wall flower door, door, door, main hall, and wing, hospital construction, green, quiet quiet and tastefully laid out, give a person the sense with super world white. Five main hall high above the stylobate, inside the set for recovery, qing qianlong emperor la people like, pier dragon, dragon, clothes closet, red sandalwood furniture such as a square table and all kinds of marble grain and golden rust ancient ceramic wall hanging and four treasures of the study. The famous "cold jade flower, the", "aloes lion" and "yellow orchid porcelain bottle gourd" twenty-seventh year is qianlong, 36 years worship offerings when tai shan, said Tarzan "sanbao town mountain". Doors and temple, dressed in ancient costume in the qing dynasty's "guardian", "palace" to the qing court etiquette to greet visitors, make visitors like back to ancient times, to extrapolate.
Palace stylobate under a stone, with a glass cover, this is the famous Chinese and foreign famous "the father of sharpening" qin sharpening. The taishan burring qin qin shihuang merit inscription engraved letters and qin ii, write to prime minister lisi. His seal script with economical fair instead of minor stroke numerous fat at the time, the handwriting stiffness tall and straight, swept away many fat stay qi, inscriptions, a total of 222 words, gradually disappear, after the Ming jiajing years still remaining 29 words, the original made in DaiDing herself beside the pool, after vicissitudes sink, a few times again, today only 10 residue left word, complete is seven. Is a rare treasure, is listed as a national level cultural relics.
Out of the bedroom, north of dai last into the yard. Something inside two garden all sorts of miniascape of various, within sight of the art to reproduce the taishan one content, fragrant flowers. On the southwest of west tower cast established twelve years (AD 1533), a former level 13, now the only remaining level 3, plain modelling, still do not break the elegant demeanour, and to the southeast of tower confrontation stylobate copper pavilion, also called "jin que", for the whole copper casting, imitation wood, 4.4 meters high, 3.4, Ming wanli 43 years (AD 1615) casting in DaiDing azure clouds temple, built to consecrate jade xia yuan jun. Move to the mountain spirit should be between Ming dynasty and early qing palace, in dai temple in 1972, is the present domestic only one of the three largest copper pavilion.
"Thick door" was the last of the dai temple gate, was rebuilt in 1984. On the door has "looked YueGe" three rooms, Huang Wa Ming gallery, andalusite partition board, Joan pavilion is like air. Standing on the court looked to adai yue high precision, castle peak around the white clouds, green trees and the light smoke, tianmen ladder like flying floating hang them knowing you can't have them.
The thick red doors north behavior way, near the temple street is the starting point of the mountaineering, the gate of mount tai, climbing mt.tai.taibin starting from this, of a politician will see the best scenery in mount taishan, until the "day".
二 : 儒之故乡：孔子故里——曲阜游记
从小就喜欢山东，喜欢那里的英雄好汉，喜欢那里的传统文化，喜欢山东人的行侠仗义，喜欢山东人的彬彬有礼，喜欢山东人的厚道朴实，喜欢山东人的豪爽直率。曾经走过千山万水，也曾经欣赏过许多文化名城，只是心头总有一个愿望：什么时候能够到山东的儒家发源地孔子的故乡去，沐浴一下传统文化的春风，清洗一下自己身心的尘垢，让长期漂流的灵魂在儒家文化的宁静港湾里接受一些正身修身的教育，在文化深处沉醉一番哪！这一天终于来到了！那一天我乘了火车又转汽车专门绕道游览了山东曲阜，真正感受到了传统文化的深厚，体验到了山东人的美德。
一下汽车，路边就有许多人热情憨厚地招呼我乘坐他们的出租车，我向四周一望，发现有许多装饰豪华而且不失古朴的马车，就问马车的价格，一位年龄在五十开外的老年人很稳重的报了价，不仅便宜，而且人忠厚，我就坐上了他的马车先去了孔庙。
坐上这马车，刚开始是新奇，接着思绪就像飞翔一样跨越了时空，飞向两千五百多年前的春秋时代。当年孔子带着几个弟子周游列国，传播文化、普及教育，宣传礼教仁义，但大部分国君和百姓并没有认识到仁义的重要，曾经有一群愚昧的农夫吧孔子围起来，用嘲讽的口气说：“我们有力气，我们种地。我们有吃有穿，我们要仁义干什么？”在嘲笑之中，孔子带着他的学生灰头土脸的含羞离开了。当年读历史只觉得这些农夫的愚蠢无知，没想到两千多年过去了的今天，许多人不种地了，改为挣钱了，只顾一门心思挣钱，又忘记了仁义，忘记了道德，忘记了传统，忘记了文化。他们可能也像当年那些农夫一样理直气壮地说：“我们有技术，我们有科学，我们有钱。我们住别墅、开小车、身边美女如云，要什么文化，要什么仁义道德！”马车随着马蹄清脆的“的，的！”声前行，我的思绪回到现实，不由自主地轻轻发出一声叹息。历史惊人的相似，悲剧常常在不知不觉地重演。何必想那么多哪？不如且游曲阜。
曲阜北依五岳之尊泰山，南瞻孔孟之乡邹城，东连滔滔奔流泗水，西抵古之名城兖州。上古时候，三皇在此地开拓疆域，五帝在这里发展壮大。到了春秋时代，孔子创立儒学。曾经有三千弟子，其中七十二贤。战国时期，孟子继续传承儒家思想，孔子被后世称为“万世师表”“圣宣公”“孔圣人”，孟子被后人尊为“亚圣”，曲阜成为儒家文化的发源地，也是历朝历代祭祀孔子、尊崇儒学的文化名城。城市不大，但却是两千年来的文化之根；仁义道德，不靠金钱与暴力，却世世代代在人们的心头流淌、激荡、传扬。
透过古朴马车的窗帘，望见孔庙就在眼前：苍松翠柏掩映，高大牌坊耸立；大殿金碧辉煌，香烟云雾缭绕。下了马车，进入大殿，心中涌起神圣的崇敬之情。看整个大殿，分为三路共进，有九层院落，每一层都是结构严谨，布局工整，工程浩大，题咏高雅。整个建筑群有房间466座，桧树1200棵，石碑1040块，珍贵文物30多万件。其中最令我难忘的是那块构思奇特、想象丰富的像人形的石碑，上面刻着八个大字：“正身修身、克己复礼”。我相信只要是去过孔庙的人，都忘不了这块巨大的石碑。其他的像金身塑像、龟蛇盘踞、金龙绕柱、巨鳌驮碑、仙鹤献瑞等等或者石刻、或者金塑，琳琅满目、数不胜数。由于时间有限，我只能走马观花，不能细细欣赏。
接着游孔府。孔府是孔子的嫡系子孙世代居住的家园。由于历代皇帝的加封，孔府不断扩大规模，至今成为中国保存最完整、规模最宏伟、历史最悠久的古建筑群，号称“天下第一家”。府第三路并进，前府后衙，功能分明，布局严谨。风貌古朴，气势恢宏，文化气息浓厚，历代家谱分明。
最后来到孔林。孔林是世界上最大的私家陵园，里面松柏挺立，石刻遍地，陵墓多达十万多座，石碑多达4000多块，是世界上最大的碑林。其中给我留下印象最深刻的陵墓就是孔子墓，它的结构是“携子抱孙”，就是孔子的墓在最后在最北面，前面左边是他的儿子的墓，右边是他孙子的墓，意思是即使死了，仍然是左手抱着儿子，右手抱着孙子，既体现了长辈对后代的关怀，又表现了中华民族生生不息、连绵不断的象征。现在中原地带许多地方的墓地仍然是按照这种规矩一代代的流传着这种风俗。
游览曲阜，不是欣赏它的建筑，不是羡慕他的家族，而是寻求两千年来儒家文化所蕴含的那种仁义，那种博爱，那种善良，那种品德，那种深厚的文化内涵和价值。当我们面对外来的各种洋风潮洋诱惑的时候，我们应该反思一下，面对经济危机和心灵危机，为什么我们的传统文化能够几千年来仍然生生不息、而且仍然有发扬光大的希望哪？今天的我们究竟缺少什么？这是一个值得深思的问题。
附：孔子名言
孔子名丘，字仲尼，春秋时期鲁国人。孔子是我国古代伟大的思想家和教育家，儒家学派创始人，世界最著名的文化名人之一。有语云：“天不生仲尼，万古如长夜”，孔子也为我们留下了大量的名言名句：
一：人生态度
▲发愤忘食，乐以忘忧、不知老之将至…。
▲饭疏食、饮水，曲肱而枕之，乐亦在其中矣。
▲不义而富且贵，于我如浮云。
▲贤哉，回也！一箪食，一瓢饮，在陋巷，人不堪其忧。回也不改其乐。贤哉，回也！
▲士志于道，而耻恶衣恶食者，未足与议也。
▲富与贵，是人之所欲也；不以其道，得之不处也。贫与贱，是人之所恶也；不以其道，得之不去也。
▲富而可求也，虽执鞭之士，吾亦为之。如不可求，从吾所好。
▲有朋自远方来，不亦乐乎？见利思义，见危授命。
▲修己以敬……修己以安人…修己以安百姓。
▲可以托六尺之孤，可以寄百里之命，临大节而不可夺也。
▲志士仁人，无求生以害仁，有杀身以成仁。
▲君于疾没世而名不称焉。
▲夫达也者，质直而好义。察言而观色，虑以下人。
▲君子泰而不骄，小人骄而不泰。
▲君子易事而难说（悦），说（悦）之不以道，不说（悦）也。
▲君子之仕也，行其义也。
▲子谓于产。“有君子之道四焉：其行己也恭，其事上也敬，其养民也惠，其使民也义。”
▲君子和而不同，小人同而不和。
▲君子矜而不争，群而不党。
▲君子周而不比，小人比而不周。
▲君子坦荡荡，小人常戚戚。
▲仁者不忧，知者不惑，勇者不惧。
▲放于利而行，多怨。
▲求仁而得仁，又何怨。
▲质胜文则野，文胜质则史。文质彬彬，然后君子。
▲君子谋道不谋食，……君子忧道不忧贫。
▲法语之言，能无从乎？改之为贵。
▲（“撰”去提手）与之言，能无说乎？绎之为贵。说而不绎，从而不改，吾末如之何也已矣。
▲见善无不及，见不善如探汤。
▲君子尊贤而容众，嘉善而矜不能。
▲士而怀居，不足为士矣！
二：做人格言
▲不学礼，无以立。
▲己所不欲，匆施于人。
▲己欲立而立人，己欲达而达人。
▲躬自厚而薄责于人，则远怨矣。
▲见贤思齐焉，见不贤而内自省也。
▲三人行，必有我师焉，择其善者而从之，择其不善者而改之。
▲吾日三省吾身：为人谋而不忠乎？与朋友交而下信乎？传不习乎？
▲居处恭，执事敬，与人忠。
▲君子敬而无失，与人恭而有礼，四海之内皆兄弟也，言忠信，行笃敬，虽蛮貊之邦，行矣。言不忠信，行不笃敬，虽州里，行乎哉？
▲行己有耻，使于四方，不辱(www.61k.com）君命，可谓士矣。
▲孔子曰：“能行五者于天下为仁矣。”请问之。曰：“恭、宽、信、敏、惠。恭则不侮，宽则得众，信则人任焉，敏则有功，惠则足以使人”。
▲君子义以为质，礼以行之，孙以出之，信以成之。君子哉！
▲过而不改，是谓过矣！
▲过，则匆惮改。
▲不迁怒，不二过。
▲三军可夺帅也，匹夫不可夺志也！
▲人无远虑，必有近忧。
▲无欲速，无见小利。欲速，则不达；见小利，则大事不成。
▲士不可不弘毅，任重而道远。仁以为己任，不亦重乎？死而后己，不亦远乎？
▲执德不弘，信道不笃，焉能为有，焉能为亡。
▲与朋友交，言而有信。以文会友，以友辅仁。
▲益者三友，损者三友。友直，友谅，友多闻，益矣。友便辟，友善柔，友便佞，损矣。
▲君子欲讷于言而敏于行。
▲君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。
▲巧言乱德。
▲巧言令色，鲜矣仁。
▲刚、毅、木、讷近仁。
▲有德者必育言，有言者不必育德。
▲听其言而观其行。
▲君于不以言举人，不以人废言。
▲古者言之不出，耻躬不逮也。
▲君子名之必可言也，言之必可行也，君子于其言，无所苟而已矣。
▲可与言而不与之言，失人；不可与言而与之言，失言。知者不失人，亦不失言。
▲言未及之而言谓之躁，言及之而不言谓之隐，未见颜色而言谓之瞽。
▲好仁不好学，其蔽也愚；好知不好学，其蔽也荡；好信不好学，其蔽也贼；
▲好直不好学，其蔽也绞；好勇不好学，其蔽也乱；好刚不好学，其蔽也狂。
▲恭而无礼则劳，慎而无礼则葸，勇而无礼则乱，直而无礼则绞。
▲事君，敬其事而后其食。
▲礼之用，和为贵。
▲放于利而行，多怨。
三：孔子论学习
▲知之为知之，不知为不知，是知也。
▲盖有不知而作者，我无是也。
▲多闻，择其善者而从之；多见而识之。
▲圣则吾不能，我学不厌而教不倦也。
▲学如不及，犹恐失之。
▲敏而好学，不耻下问。
▲以能问于不能，以多问于寡；有若无，实若虚，犯而不校。
▲兴于诗，立于礼．成于乐。
▲志于道，据于德，依于仁，游于艺。
▲不愤不启，不悱不发。
▲举一隅不以三隅反，则不复也。
▲知之者不如好之者，好之者不如乐之者。
▲吾尝终日不食，终夜不寝，以思，无益，不如学也。
▲学而不思则罔，思而不学则殆。
▲众恶之，必察焉；众好之，必察焉。
▲学而时习之，不亦说乎？
▲温故而知新，可以为师矣。
▲日知其所亡，月无忘其所能，可谓好学也矣。
▲不学诗，无以言。
▲诗，可以兴，可以观，可以群，可以怨。
▲迩之事父，远之事君；多识于鸟兽草木之名。
▲人而无恒，不可以作巫医。
▲有教无类。
▲自行束侑以上，吾未尝无诲焉。
四：政治格言
▲政者正也，子帅以正，孰敢不正？举直错诸枉，则民服；举枉错诸直，则民不服。
▲子为政焉用杀？子欲善而民善矣。
▲君子之德风，小人之德草，草上之风，必偃。
▲裔不谋夏，夷不乱华，俘不干盟，兵不逼好。
▲道之以政，齐之以刑，民免而无耻；道之以德，齐之以礼，有耻且格。
▲上好礼，则民莫敢不敬；上好义，则民莫敢不服：上好信，则民莫敢不用情。
▲慎终，追远，民德归厚矣。
▲不教而杀谓之虐；不戒视成谓之暴；慢令致期谓之贼；犹之与人也，出纳之吝谓之有司。
▲为政以德，譬如北辰，居其所而众星共之。
▲苟正其身，于从政乎何有？不能正其身，如正人何？
▲道千乘之国，敬事而信，节用而爱人，使民以时。
▲出门如见大宾，使民如承大祭。
▲工欲善其事，必先利其器。
▲居是邦，事其大夫之贤者，友其士之仁者。
▲百姓足，君孰与不足？百姓不足，君孰与足？
▲君子之行也，度于礼。
▲施，取其厚；事，举其中；敛，从其薄。
▲君于惠而不费，劳而不怨，欲而不贪，泰而不骄，威而不猛。
▲……因民之利而利之，斯不亦惠而不费乎？
▲择可劳而劳之，又谁怨？欲仁而得仁，又焉贪？
▲君子无众寡、无小大、无敢慢，斯不亦泰而不骄乎？
▲君子正其衣冠，尊其瞻视，俨然人望而畏之，斯不亦威而不猛乎？
▲文武之政，布在方策。其人存，则其政举；其人亡，则其政息。。。。。故为政在人。君使臣以礼．臣事君以忠。
▲子路问事君。子日："勿欺也，而犯之。”
▲其身正，不令而行；其身不正，虽令不从。
▲以不教民战，是谓弃之。
▲知及之，仁不能守之，虽得之，必失之。
▲知及之，仁能守之，不庄以莅之，则民不敬。
▲知及之，仁能守之，庄以莅之，动之不以礼，未善也。
▲使民敬、忠以劝，如之何？
▲子曰：“临之以庄，则敬。孝慈，则忠。举善而教不能．则劝。”
▲先有司，赦小过、举贤才。
▲居上不宽，为礼不敬，临丧不哀，吾何以观之哉！
三 : 曲阜三孔导游词
女士们、先生们：你们好！四 : 曲阜三孔导游词
寝殿是供奉孔子夫人亓官氏的专祠。圣迹殿是明万历年间，根据司马迁《史记.孔子世家》编绘刻石的连环画，共有120幅。这是我国第一部有完整人物故事的连环画。
我们现在的位置是孔庙东路，这里当年为孔子故宅，这口水井为“孔子故宅井”，是当年孔子饮水之井，后人称为“圣水”。亭内的碑有乾隆“饮水拜师”和“故宅井赞”，乾隆8次来曲阜，竟有他5次题字。后面这座红色墙壁叫“鲁壁”，在秦始皇焚书坑儒时，孔子9世孙孔鲋把《论语》等经典藏在此壁内，墙壁倒塌后被人发现，孔子经典方才留传于世。
这座殿堂叫“诗礼堂”，是当年孔子教儿子学诗学礼的地方，堂前有两棵宋代银杏树，当初孔府曾用这棵树的果实做菜，名叫“诗礼银杏”大家在品尝孔府菜时，千万不要忘了点这道菜，因为此菜的出处就在这个地方。
孔庙是一个巨大的文化博物馆，我们匆匆看一次，只可窥见一斑。不能观其全貌，尤其是不能会其神韵，那就留待各位以后再来时细细品味吧。下面我们参观孔府。
孔府即“衍圣公府”，也是世界文化遗产之一，全国重点文物保护单位。孔府大门与孔庙仅一墙之隔。孔府共占地240亩，有厅、堂、楼、房463间，在路布局，九进院落，东路为“东学”，西路为“西学”供游人游览的主要是中路。
“衍圣公”是北宋至和二年(公元1055年)宋仁宗赐给孔子46代孙孔宗愿的封号，这一封号子孙相继，整整袭封了32代，历时880多年。远在这封号之前，自西汉以后，历代封建王朝就给予孔子后代众多封赐，汉代曾封孔子后代为“奉礼君”“关内候”，魏晋南北朝又封“宗圣候、崇圣大夫”；唐朝封“文宣公”；宋代封“衍圣公”，到民国孔子77代孔德成时，改称“奉礼官”。“衍圣公”是我国封建社会享有特权的大贵族，被称为“天下第一家”，在明代，不仅班列群官之上，还特许在紫禁城骑马等。孔子的嫡系长支大多住在孔府，一直到1948年孔子77代孙孔德成离开曲阜，迁至台湾。
孔府大门上方高悬蓝底金字“圣府”二字。有趣的是门两边这幅对联：上联是“与国咸休安富尊荣公府第”，“富”字缺上面一“点”，寓“富不到顶”，下联为“同天并老文章道德圣人家”，“章”字一竖直通“立字”，寓“文章通天”。“与国咸休”“同天并老”，这是多大的气派!
孔府二门里，这座独具风格的门叫“恩赐重光门”，过去只有帝王大典、迎接“圣旨”时，此门才在13声炮声中徐徐启开，此门又称“仪门”或“塞门”。过去，一般官宦人家是不允许建的，只有封爵的邦君才能有其殊荣。
这个院子两侧的厅房，各挂有一个牌子，是孔府仿照建王朝六部而设的六厅，即管色厅、百户厅、典籍厅、司乐厅、知印厅、掌书厅。
孔府“大堂”，是“衍圣公”宣读圣旨、接见官员、审理重大案件，举行重大仪式的地方。正中太师椅上，披铺斑斓虎皮，长桌上置文房四宝、印章令箭，两旁摆满各种兵器、更鼓、云牌、龙旗、官衔木牌，象征着孔府的种种特权，甚是威严。
二堂，也叫后厅，是当年衍圣公会见四品以上官员的地方，里面的石碑和牌匾是清朝光绪、慈祥太后等封赐给衍圣公及夫人的。二堂东边为启事厅，为正四品官，负责上传下达，西边为伴官厅，为正七品，据说，过去官员赴京朝拜天子，一般只允许一主两伴，而只有“衍圣公”可以一主四伴。
三堂，也叫退厅，也是衍圣公私设公堂，处理家庭内部事务的场所。以上三个大堂，层层叠进，很是森严，足显出孔府的圣威和显赫。
三堂过后，我们进入“内宅”，在过去，内宅绝对不许擅入，有皇帝赐给的虎尾棍、燕翅镗、金头玉棍，由十几人轮流把守，有不遵令入内者，“打死勿论”。内宅门西边这个水槽叫石流，过去挑水夫不得进入内宅，只把水倒进石流，淌入内宅。
内宅门的内壁上画着一个形似麒麟的动物，叫“贪”，是传说中的贪婪之兽，能吞下金银财宝，你看它连八仙的宝物都吃掉了，还要去吃太阳。据说当年“衍圣公”出门时，都要驻足观看此画，并有人喊“过贪门”，以戒要清正廉洁，不要贪脏枉法。这对于我们现在的官员和“公仆”们，是不是也有借鉴和启发呢？
这是前上房，有正厅7间，是孔府主人接待至亲和朋友的地方，当年孔府戏班在此演戏，东侧间有乾隆皇帝送给孔府的荆根床，桌上有同治皇帝圣旨原件，中间是404件满汉全席餐具，菜多达196道，可想孔府菜之丰盛。西里间，为衍圣公签阅文件之处。
前堂楼是七间二层楼阁，富丽堂皇，室内陈设布置，全为当年原貌，内有珍奇书画墨宝、古玩衣冠，里套间为孔子后代孔令贻夫人陶氏卧室，这是孔德成先生的生母，至今尚有她的照片，她原是孔府丫环，后被纳妾，生下孔德成，但被陶氏害死。西套间是孔令贻另一夫人丰氏的卧室，此人一生无声无息，27岁就死去了。
曲阜三孔导游词_三孔导游词
这个院子是后堂楼，各有配楼三间，后堂楼是孔德成先生当年结婚的地方，堂中陈列着当年结婚的用品和名人赠送的礼品和题字。孔德成结婚时，正值西安事变期间，本来蒋介石先生要亲自参加婚礼，但遭到抗日将领张学良、杨虎成的逮捕，自然，他也就不能参加这最后一代衍圣公的隆重婚礼了。
我们现在参观孔府后花园，它建于明弘治16年(公元1503年),由吏部尚书太子太傅,也是孔子62代孙衍圣公孔闻韶的亲家李东阳设计监工建造的,到了明嘉靖年间,太子太傅、吏部尚书、当朝权臣严嵩又助修建，严嵩的孙女嫁给了孔子64代衍圣公孔尚贤为一品夫人。到了清代，乾隆将自己的女儿嫁给了72代衍圣公孔宪培，又为修建孔府花园大动土木，经过前后三次大修，花园成了现在的规模，面积比北京故宫的花园还要大些。这里面有各种奇花异草，古树名石如“五柏抱槐”“太湖石假山”等，请各位随意观赏一下。
孔府存有大量无比珍贵的文物，尤其是十余万卷孔府档案，更是稀世文物，为了保护这些文物，在李瑞环同志特此下，拨款修建了孔府档案馆，现在，这些文物和档案得到了很好的保存。
各位朋友，刚才我们看了祭祀孔子的庙宇，看了孔子后代居住的府第孔府，下边我们参观埋葬孔子以及孔子后代的基地孔林。
孔子死后，葬在曲阜泗水之阳，洙水之阴，即现在的孔林，秦汉时期，孔林才不过一顷，随着孔子地位的提高，孔林的规模越来越大，自汉以后，孔林先后重修13次，增植树木5次，增地3次，总面积3000余亩，周围7.5公里,并以高3米，厚1.5米的砖墙护之,孔林是世界上延时最久、面积最大的家庭墓地，为全国重点文物保护单位，世界文化遗产之一。相传孔子死后，弟子们从各地移来奇木异草栽植，主要有柏、桧、柞、榆、楷、杨等各类树木，现在孔林内有10余万株树木，其中不乏古树名木。曲阜是全国三大碑林之一，古碑数量最多，共约五千余块，其中孔林占三千块，林内尚有李东阳、严嵩、翁方钢、何绍基等书法大家的碑刻。
孔林内古代建筑很多，刚才我们进入的两道门分别是大林门和“观楼”，也称二林门。观楼亦是鲁国故城的北城门，门上面刻有篆书“至圣林”三字。
现在我们沿一条约5公里的环林路了解一下孔林的主要风貌。孔林内埋葬着孔姓后裔。按照孔家的风俗，孔林有三不埋：即不满18岁的人死后不进孔林埋葬，犯了国家王法被判死刑的人不能进孔林，虽是孔姓妇女但已嫁出去的女人不能埋进孔林。
我们现在看到是孔子76代孙，也就是77代孔德成的父亲孔令贻的墓葬，他与其三位夫人合葬一起。*近路边刻有东塘先生之墓的石碑，就是清代大文学家、名剧《桃花扇》的作者孔尚任的墓。孔尚任少时好学，极为聪明。清康熙23年，圣祖玄烨来曲阜祭祀孔，要从孔子后裔中选人给他讲解经书，孔尚任和族兄孔尚立被选给皇帝讲经。讲堂设在诗礼堂，孔尚任一入诗礼堂，就见堂中悬挂着杜甫的诗句：“两个黄鹂鸣翠柳，一行白鹭上青天”。孔尚任看了大喜，拉了族兄一下说：“我们要入朝做官了”。果然，孔尚任、孔尚立讲解深得主上喜欢，13天后便接到任命诏书，被提拔为国子监博士，正六品官，官服前面正好是白鹭图案。
这座牌坊叫“于氏坊”，正北面是乾隆女儿与孔子72代孙孔宪培的合葬墓。据说乾隆女儿很丑，脸上有块黑斑，算命先生打卦说她一生有灾，必须嫁给一个有福的人，朝里官员议论，只有圣人后代最有福，可按当时规定，满汉不通婚，于是乾隆先让女儿认汉族大臣于敏忠为义父，改姓于，这才嫁给了孔宪培。
我们现在正向孔子墓走去，这条小河叫“洙水河”，桥叫“洙水桥”，这条小河因在人墓前，被后世誉为“灵源无穷，宜与天地共长久”。这甬道两边高大的石柱叫“望柱”是进“天门”的标志，这象豹的动物叫文豹，温顺善良，用以守墓，这个石刻动物叫角端，传说日行一万八千里，并通晓四方语言。这文武两位石人称翁仲，秦代骁将，文者执笏，武者按剑，守在墓前。这所房子叫享殿，是供奉孔子木主的地方。
这便是孔子墓，周围用红墙围绕，约长里许。墓前石刻“大成至圣文宣王墓”，是明正统八年(公元1433年)黄养正书。
墓西这座房子是子贡庐墓处，孔子死后，众弟子守墓3年，尽皆离去，只有子贡守墓6年。孔子墓右边是孔子的儿子孔鲤墓，前边是孙子孔及墓，三座坟墓呈“携子抱孙”形。这几座亭子，叫驻跸亭，是当年皇帝祭孔时休息的地方。
松柏涛涛，坟莹座座，碑石遍地，诉说着千古的故事。
各位朋友，雄伟壮阔的“三孔”向人们展示了中国古代社会广泛而深刻的内容，在这里，我们将会直接感受到以孔子为代表的儒家思想在数千年历史中神圣而稳固的地位，从而去思考我们中华民族的民族意识、民族精神是怎样凝聚，怎样发展的，在这里，你不得不为曲阜骄傲，你不得不为孔子骄傲，你不得不为我们伟大的中华民族骄傲。
五 : 曲阜三孔重游记
游曲阜三孔
曲阜的孔府、孔庙、孔林，统称“三孔”，是中国历代纪念孔子，推崇儒学的表征。曲阜三孔以丰厚的文化积淀、悠久的历史、宏大的规模、丰富的文物珍藏，以及科学艺术价值而著称。因其在中国历史和世界东方文化中的显著地位， 被联合国教科文组织列为世界文化遗产，并由国家旅游局正式批准为国家5A级旅游景区。
上世纪七十年代本人在曲阜师范大学上过学 ，那时到三孔旅游不收门票，可以随便出入和游玩，因此对三孔较为熟悉 。去年冬天到曲阜参加同学聚会，顺便重游了曲阜三孔，对此有了更深的了解和感受。
那天刚到曲阜下了车，便有马车导游上前拉客。 上了马车，感觉还不错， 马儿一走，车子便晃晃悠悠，使人有穿越时空的感觉，马上会联想到当年孔夫子乘坐马车周游列国的情景。
马车在孔府的大门前停下，孔府便是游览三孔的第一站了。孔府规模宏伟，据说仅次于明、清皇帝的宫殿 。走进孔府，首先看到的是一座黑色大门。 这扇门便是著名的重光门，大门所悬“圣府”匾额为明代权臣严嵩题写，两侧楹联为清代纪昀题写：“与国咸休安富尊荣公府第，同天并老文章道德圣人家”。上联中的“富”字少一点，下联中的“章”字成了破“日”之状。 “富”字去点，代表着“富贵无顶”，而“章”字成了破“日”之状，则意味着“文章通天”。 当年只有帝王大典，迎接圣旨或进行重大祭祀活动时，才开此门。
往后走便是孔府的大堂。孔子的后代被封为衍圣公，大堂是衍圣公们宣读圣旨、接见官员、审理案件等办公的地方。 衙宅合一是孔府的特色。大堂通道两旁置有两个红漆长凳， 叫 “阁老凳”，因当年明代权臣严嵩曾经坐过而得名。再往后走，便是内宅门。内宅是孔府女眷所住的地方，宅门内壁上面有一幅状似麒麟的动物像，名叫“贪”。 据说是一种上古的神兽，传说它生性贪婪，能吞金银财宝。尽管在它的脚下和周围已全是宝物，但它并不满足，还想吃掉太阳，结果却被太阳所融化。把”贪”画在这里，衍圣公们是在警示后人莫贪多无厌，要做官清廉。不知道今天这个贪字对贪官们有没有震慑作用。( 文章阅读网：www.61k.com )
原以为孔府的内宅摆设应是古香古色，没想到竟看到沙发、地毯等这些西洋货。据说是孔子的第77代孙孔德成与孙琪芳结婚时，蒋介石送的结婚礼物。内宅的后面是孔府的后花园，占地240亩，可以跟北京的御花园相媲美。花园内假山、怪石，花草树木一应俱全。其中最稀奇的要数“五柏抱一槐”了，一棵古老的柏树派生出5个分支，内中包含一株槐树，游客们无不称奇 。
下一站便是孔庙了。孔庙是我国古代封建王朝祭祀孔子及其夫人亓官氏和72贤人的地方，同北京的故宫、河北承德市的避暑山庄并称为中国的三大古建筑群。庙内苍桧翠柏，古树参天。金声玉振坊为孔庙第一道门坊。“金声玉振”四字出自《孟子》：“孔子之谓集大成，集大成者，金声而玉振之也”。此处以“金声、玉振”来表示奏乐的全过程，比喻孔子的学问精湛而完美，如同奏乐的全过程，自始至终完整无缺。过了棂星门，我们便来到了孔庙的十三碑亭，历代帝王赐给孔子的碑碣石刻大多集中于此。碑文有“万世之表”“至圣先师”等。
出得碑林，便是杏坛。杏坛相传是孔子当年讲学之所， 孔子曾在此教人不诲。杏坛之后就是大成殿了。大成殿是孔庙的主体建筑，也是祭祀孔子的最重要的地方。它也是中国三大古殿之一，与北京故宫的“太和殿”，泰山岱庙的“宋天贶殿”并称为东方三大殿。大成殿的外部造型，很像故宫的太和殿。最特别的地方，是支撑大殿的28根立柱，全部是石刻龙柱，栩栩如生，气势磅礴。据说这些龙柱已经达到了皇家规格，所以为了避讳，每当皇帝前来祭祀，这些柱子都要用红绸子蒙上。殿内供奉着孔子像，上有康熙御笔“万世师表”，乾隆御笔“斯文在兹”的匾额。
出了大成殿，再经过寝殿、诗礼堂，我们便来到了孔庙最后一个景点——鲁壁。。据说当年秦始皇焚书坑儒时，孔子的后人孔鲋将《尚书》、《礼记》、《论语》、《孝经》等儒家经典书籍藏于孔子故宅墙壁内，使得孔子之道能够保存下来。后人为了纪念孔鲋藏书的功绩，在此仿制了一堵红墙……鲁壁。鲁壁前，是孔庙的井，井外的护栏用石头雕成。导游说用手拍打石栏，能发出金属敲击的声音，来往游人都童心大发，我也一试果真如此，真是神奇。
午饭过后去了孔林。这里是孔子及其家庭的专用墓地，也是世界上延时最久、规模最大、保存最完整的一处氏族墓葬群。凡是孔家后人，除了外嫁的姑娘以及身体有残疾的人，都有资格在这里安葬。时至今日，孔家的香火依然繁盛， 林内的坟墓也有增无减。入门检票后，便是长达1000米的孔林神道，苍桧翠柏，郁郁葱葱。据说两边苍柏的数目也是有讲究的。神道右侧有73棵树，象征孔子活了73岁，左侧则是72棵树，代表孔子教出了72贤人。尽头是“至圣林”牌坊，“圣”字没有上边的一横，代表孔子思想至高无上。过了牌坊，再上洙水桥，便是通往祭祀孔子的殿堂的甬道，两旁竖有四对巨型石雕，分别是望柱、文豹、角端和翁仲。 是进“天门”的标志，还有“旺族”的意思。文豹和角端都是神圣而祥瑞的上古神兽。文豹形象似豹，腋下喷火，温顺善良，用以守墓。角端传说日行一万八千里，通四方语言，明八国之事。最靠近殿堂的石雕是翁仲。翁仲原是威震边塞的秦代骁将，后来民间将其作为门神，翁仲的石像是一文一武左右相对。）
出了大殿往右一拐，便是子贡植桧处。原树早已枯死， 只留下几条残枝。再往前走，便是孔子及其儿、孙三代的墓地。孔子的墓在最里边，东为其子“泗水侯”孔鲤墓，南为其孙“沂国述圣公”孔伋墓。这种墓葬布局是有讲究的，称为“携子抱孙”，以示人衍兴旺。孔子墓碑上书“大成至圣文宣王墓”。历代帝王，到了这里都要三跪九叩，以示对先师的崇敬。想来作为山东人也真是自豪， 每任皇帝上任都得到我们山东来，一到泰山封禅；二到曲阜祭孔。真不愧是“一山一水一圣人”的宝地！孔林内还有一处“于氏牌坊“。是为清朝皇帝乾隆之女立的。这里还有一个有意思的传说，据传乾隆女儿脸上有黑痣，算命先生说：“主一生有灾，须嫁有福之人才可免去灾祸。”经朝中议论，只有圣人后代最妥，由于满汉不准通婚，乾隆就让女儿认协办大学士兼户部尚书于敏中为义父，改姓于后下嫁孔家。
曲阜三孔景点很多，一年四节游客络绎不绝，即可观看延绵几千年的中国古代建筑群的宏伟壮观，又能了解一些中国的古代文化与文明，还能观赏三孔的自然美景， 到此一游收获颇丰。
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